揚(yáng)州大明寺英文導(dǎo)游詞（通用15篇）

揚(yáng)州大明寺英文導(dǎo)游詞 篇1

　　Daming monastery is famous at home and abroad, its long history, it is important, but more important for one reason, because there was a greatness monk, he is the distinguishing of the monk in the tang dynasty. On distinguishing the monks who speak law ChuanJie daming monastery, famous and admired by character, has the high prestige, "the reputation of jianghuai master". Thrive in Buddhism, buddhist Oriental, he accepts the Japanese buddhist invitation, readily led the monk dongdu fuso. Master dongdu buddhist is absolute. At that time, his disciples for the road far away, "the sea miaotuo overflowing, useless to", but hesitates along. Distinguishing but undaunted: "to be hurrying, also precious little body life? The people don't go, I go to the ear that!" It serves to show his profound super-knowledge and strong determination.

　　Distinguishing the master take the bull by the horns, five times failure, did not lose heart, never flinch, finally in tianbao twelve years (753), with the blind, arrived in Japan in the 66 - year - old success always. His indomitable willpower, enables us to admire and respect. Distinguishing in Japan built temple Buddha, wide spread Buddhism commandment, xing teach calligraphy and painting skills, promote medicine diet, carrying forward the culture of datang, by the people of Japan as a benefactor "culture". Distinguishing the master is a shining example of a missionary of buddhist, is the Chinese people's friendly messenger. He is doctrines on rare elite in China, is one of the biggest glory and pride of daming monastery.

　　Habitat spirit, a total of nine layers, was founded in the first year of SuiRenShou (601), tang dynasty poet li bai, cross, Liu Changqing, Jiang Huan, Chen Run, liu yuxi, bai juyi have to board, and leave song, reflects is known as "China YouJun" habitat of spirit majestic, magnificent towering cloud.

　　Habitat spirit since Tang Huichang three years (843) not to be, daming monastery only ruins "habitat" spirit, without their spi tower, pilgrims and visitors are deeply lead to shame. The emperor song zhenzong JingDe first year (1004), monks can zheng to raise funds to build up a more than seven pagodas. The pagoda in the southern song dynasty destroy Pi again, since then, daming monastery never rebuild their spirit.

　　As in 1980, distinguishing masters like back to yangzhou "visit" from Japan, people from all walks of life initiative to rebuild their spirit, excitation figure macro industry. Daming monastery monks with the support of relevant departments, in every way to raise money, ready to build. 1988, daming monastery monk ruixiang mage ZeZhi based at temple east garden, grand ceremony, stone for the record. Ruixiang mage parinirvana after can fix the mage persist its ambition, collect alms, pencil-thin operation, the desire for built a habitat spirit as soon as possible.

　　Habitat and * spirit north the steps in the direct connect to lie. Lie Wu Buddha hall for the shan temple architecture, cornices, newborn magnificence. Lie the Buddha hall built in high stylobate, eaves hung * "lie" gold plaque in the middle of place, from the President of the calligraphy at the beginning of the buddhist association of China.

　　In Ursa major as the main body of the north and south by east of central axis position, also formed a north-south central axis of the building group, and it is the main hall in distinguishing memorial as a group, the construction of the main body of the design, structure system is perfect, is almost in this building.

　　PingShanTang locates the west side of the "old house" immortal of daming monastery Ursa major, as the northern song dynasty writer ouyang xiu in yangzhou was positively build, is consists of PingShanTang, GuLinTang, ouyang shrine, from south to north lined up. This church there hang "merry wan in", "sit on" plaques, north hall eaves hang Lin zhao yuan topic "mountains to the readings and flat" plaques. At this point, tourists SiGu of compassion.

揚(yáng)州大明寺英文導(dǎo)游詞 篇2

　　Daming monastery is located in yangzhou city in northwest sichuan, 27, was built in the southern dynasty liu song period of the ancient temple.

　　Distinguishing the master had presided over the temple in the tang dynasty, to pass on one's experience about law. Temple built nine layers of a habitat of spirit. Today daming monastery in distinguishing memorial hall for the tang dynasty style architecture, distinguishing in 1963 died when the 1200th anniversary of the foundation, built in 1973, the main hall of worship with dry paint on 須彌座 clip made distinguishing storage cave, close the meditation, persistent, peace. Its front yard has more than one plant height when the rare flower Joan, lush leaves, spring blossoms as white as tracts, have the reputation of "yangzhou qionghua, the unique thing in the world". To daming monastery I saw people like tide, just went in to see there is a big sign, reading: "Ursa" four characters, once we worship the Buddha inside.

　　Finally, we came to live spirit. After entering their spirit inside there are four Buddha, are all the same, we have been to climb, to climb to the seventh layer have been exhausted, climb to the top to rest for a while, for air, air to continue to climb again. Finally climbed to the ninth floor, I feel very proud and very happy, I told mom and dad said: "I'm so happy, the wind is very comfortable!" I look down, the good little, as if some toys, people like only small ants crawling around, and I look ahead in the distance, originally the world is so big!

　　Down after saw a tower and a drum. Leave is always coming, the day is so happy!

揚(yáng)州大明寺英文導(dǎo)游詞 篇3

　　Daming monastery is located in yangzhou city in northwest sichuan, 27, was built in the southern dynasty liu song period of the ancient temple.

　　Distinguishing the master had presided over the temple in the tang dynasty, to pass on one's experience about law. Temple built nine layers of a habitat of spirit. Today daming monastery in distinguishing memorial hall for the tang dynasty style architecture, distinguishing in 1963 died when the 1200th anniversary of the foundation, built in 1973, the main hall of worship with dry paint on 須彌座 clip made distinguishing storage cave, close the meditation, persistent, peace. Its front yard has more than one plant height when the rare flower Joan, lush leaves, spring blossoms as white as tracts, have the reputation of "yangzhou qionghua, the unique thing in the world". To daming monastery I saw people like tide, just went in to see there is a big sign, reading: "Ursa" four characters, once we worship the Buddha inside.

　　Finally, we came to live spirit. After entering their spirit inside there are four Buddha, are all the same, we have been to climb, to climb to the seventh layer have been exhausted, climb to the top to rest for a while, for air, air to continue to climb again. Finally climbed to the ninth floor, I feel very proud and very happy, I told mom and dad said: "I'm so happy, the wind is very comfortable!" I look down, the good little, as if some toys, people like only small ants crawling around, and I look ahead in the distance, originally the world is so big!

　　Down after saw a tower and a drum. Leave is always coming, the day is so happy!

揚(yáng)州大明寺英文導(dǎo)游詞 篇4

　　According to legend, emperor yangdi Yang Guang in memory of his father sui wendi monuments, bless Jiang Shanyong solid, our descendants ten thousand generation, in TaiLing created next to the temple. Due to our temple create has the support of the emperor, so was grand and splendid. "Rebellion" after the national strength gradually weak, our temple and other buddhist dojo, with incense, less since Buddha, also doomed to our temple, temple of Buddha all destroyed.

　　Ming hongwu, the qing emperor qianlong and light years, our temple was rebuilt three times and the repair, thrived for many times, is bigger than before, more monks, meter has more than one hundred and eighty mu of land, of the moment, the late qing and early republic, war, bandits, more than our temple temple destroyed, and only three room of hall, six wing and on the second floor of the bell and drum, several monks guard.

　　1949 years later, the temple abbot monk, has more than 20 acres, land temple, Buddha, bell and drum ready, but unfortunately destroyed in the "cultural revolution". Mage advocated by the net day in 1987, under the original to our temple site restoration and reconstruction, July l989 Ursa major, change a temple called "daming monastery", take a big put light, become the government approval to legally buddhist temples. Since then, the local government, village cadres and four sides under the support of people, especially in Hong Kong publishing, holy one, the realization of the mage on the economy vigorously support, more than a decade to build without dropping out, developing very quickly. Solemn holy land of Buddhism has become a considerable scale. Temple covers an area of 12 acres with Ursa now 5 rooms, great hall 5, ZhaiTan between two layers of 14, he was the 3 rooms, three kuan ti temple temple and chanting hall, study hall, store kingle, drum tower, etc, and have electric room, a bathroom, a guest, wing and other supporting facilities.

　　Now daming monastery, have taken on a new look. Here is only 10 li away from the county seat, the transportation is convenient. Monastery in FeiFeng ShanYuan built, commanding, eye shot is open, large south the white snow, and west is west gaps back river, north to look deep famen temple pagoda, the east sui wendi TaiLing relatively. Lush scenery elegant, pleasant climate, flowers and trees. Is a wonderful place, temple central Ursa major iron tip of the roof center for SuiTai mausoleum's top of the east, east illicit affair, namely using theodolite, nor partial silk recommend her. Is this the ancients' masterpiece, deliberately or providence of close, remains unknown, but it makes people wonder, more make people feel mysterious. On the top of the temple in langfang long a towering cooper, dangling, for hundreds of years, despite the wind and rain, fighting, but still flourish, pilgrims and tourists all sigh for the spectacle.

揚(yáng)州大明寺英文導(dǎo)游詞 篇5

　　Members tourists: speaking of classical garden, everyone will think of Suzhou. However, 200 years ago, the ancient city of Yangzhou garden is better than Suzhou. In the early Qing Dynasty have been on the spot made this assessment: " Hangzhou Hushan wins, Suzhou to shop wins, Yangzhou to China Pavilion wins. " It can be seen that the Jiangnan area, Yangzhou is known to the beauty of the garden. As early as in the Han Dynasty, Yangzhou has a larger landscape architecture, then there is innovation, to the Qing Dynasty, the handicraft industry, commerce, transportation industry, salt industry is very developed, and the Qianlong of the southern six, Yangzhou garden fast development. But many times in history by the first war, gardens are now destroyed, surviving only park, where, after China Xiaopangu and rule of spring garden is one of the few gardens." [ the founding history and the name origin ]Visitors: today we visited is the ten largest park of garden. Park is located in Yangzhou City East 318 street house, Jiaqing twenty-three years ( 1818), two Huai salt Huang Yuhe in Ming Dynasty garden on the site of the reconstruction. Huang Yuyun thinks Takemoto solid, guilty, body straight, section FOK, gentleman style; and by three leaves the shape of " a " word, take Qing Yuan Mei " Moonlight bamboo thousands of words " sentences " naming " ". Su Dongpo once said: " no prefer fresh meat, can not live without bamboo, no meat is thin, vulgar people without bamboo. " The park hosts with bamboo naming.[ ] - garden landscape in spring" Yangzhou garden garden with stones wins, wins ". This is the bamboo as the main body, with the peak stone for the characteristics of the forest city. Garden rockery take peak rock approach, using different stones, performed four seasons scenery, known as the four seasons rockery, for domestic Kunibayashi Chi isolated cases. Garden plant with bamboo, and bamboo suit most landscaping materials are various qifengyidan, like Ling politics through skillful Taihu Shifeng, thin jagged stalagmite. Bamboo and stone together, forming a distinctive bamboo in landscape garden. Visitors, we now can be seen in the park entrance, gardening will show ingenuity to set up a group of stone garden, at the outset of a place of this garden with bamboo, stone as the central theme." In the house behind the house, from residential middle small clip get into a turn, to the left, you can see a left and right two flower. Table between bamboo bamboo Tingting, stacked uneven loose cloth stalagmites, look far, just like the bamboo shoots in spring break ground, whereas the sparse by mapping in the garden wall, formed " a " shaped pattern, hold the country " garden" a median. The swaying gently in the breeze, is also the symbol of new spring mountain, this is really a fake bamboo scenery, being in front of the residential part of white wall of a lining, an garden doors on each side, it is " Spring Hill is the opening " means. Don't know whether to enjoy the spring returns to the good earth. Tourists, majestic and grand. This is a famous mountain in the off spring.[ scene: Garden summer - Summer Hill ] should be isAfter enjoying the spring, we go to enjoy summer style. So summer rockery in where? From two flower spring into the garden gate, the face is a four hall. In front of the hall there are two flat stones with flowers. Two sets of planting bamboo, Dongtai laurel, the hall was originally called the laurel hall, now on board has been renamed " Yi Yu xuan ". From the hall at the south, everywhere is green, near laurel, clump bamboo. Through the fence four terrazzo stone tracery and a moon gate, also can see we just pass by the bamboo garden. Close-range vision both inside and outside have not separated, but not closed. The internal and external interaction on mutual borrowed increased admission first scene depth of gardening, or a country is unique, can create new styles. From fragrans hall along the Xuan Gallery walk west, through a thick forest, they came to the pool, the water to the north, see blue sky, a towering stand with a pale old rich, Ling Zheng clear Taihu stone rockery, against the mountain cave, mount Shitai, changeable shape

　　posture, shape like the clouds in the sky, it's summer hill. Piedmont is a limpid pool, water has a curved bridge, leading to the entrance, cleverly hide the water tail, give a person with " how deep is the courtyard ". Pool planted lotus, look, " bright red lotus ", highlighting the " summer " theme of artistic conception.Walking in the curved bridge, we can enjoy the summer hill beauty, and on both sides of some such as Wang He stone as independent, form; some may see segment of a whole, charmingly naive. Look up, Taniguchi on flying outside the pick, as the magpie plum, meet the guests; the long jump, the group already had, be overwhelmed with joy. It was king Qiao stone, so dizzying. Enter the cavern, just beginning to feel a little eerie, then used inclined top stone gap falling trace of light, feel spacious cavern. But in a little pond water and divides an inflow hole, plus stone color is green ash, summer in the hole and enjoy the scenery, but feel cool. Cavern can go through, level up, turn on the number to make to the top of the mountain. There is a small pavilion was isolated from the rockery. Before leaving is a means of projecting, cliff, add to the summer mountain lush atmosphere. Standing in the booth, look back in the cave stone, rockery, Yulan complicated and difficult to deal with, the stone steps flanked, rain stand gracefully erect. Walking in the meantime, he sprinkled green shade phi, groves, really lets the human feel heart is refreshing.[ scene: Mount Huangshan garden stone - Akiyama ]Members tourists: if the summer is to have fresh gentle curves of Taihu stone show fair quiet mood, then fall to Mount Huangshan stone rough Haofang expansion linear performance of broad magnificent magnificent. Because of the Mount Huangshan stone has both north and South Mountain, male, landscape of the show, it is the most picturesque Akiyama garden rockery. The rockery, with cliffs on Anhui beach of Huangshi, its color is yellow stone some reservoir, some red as dye. Rockery main faces west, whenever the sundowners, Hongxia mapping, color is very eye-catching. On the cliff stone gap, and the pine stand, its green leaves brown with yellow rocks in contrast, like a piece of a picture. Mountain has a Square Pavilion, in which, overlooking the surrounding landscape to the north, overlooking the green Yang City Guo, Slender West Lake, Pingshan hall and a Buddism godness Guanyin Mountain from King and a garden, this is also the Chinese traditional gardening practices -- by the king. In ancient China, to the autumn high-sighted tradition. Mount Huangshan Stone Park is the commanding elevation, with the climb to render the autumn theme.Akiyama shape tall towering, complicated internal structure. Cave, Shitai, they may, with mountain Chalet Shilianghe staggered together, forming a whirling in the three-dimensional access visit, it not only has a planar roundabout, a more three-dimensional zigzag. Visitors, if you are interested, can from mountain and floor by floor, two hill, slowly to enjoy this ingenious design, stacking technique high mountains of Yangzhou -- a style.[ landscape winter landscape: ventilation leakage Yue Xuan - drain business ]From Huangshi south to the rockery, three surplus building in the west, there is a quiet area, the region 's main building is a North and south open up, things wall enclosed small hall, the building has given people the feeling seems to take some " jingwei ". Please look at the house, the smaller roof warping, more gentle, modelling is relatively heavy, why? Originally in the Qing Dynasty emperor prosperity, South, to play in Yangzhou. Yangzhou city economic strength, for the so-called " Ying Luang " tax one's ingenuity, to try to figure out the emperor 's preferences, so there are a lot of landscape architecture is modeled after the Beijing architectural style, gradually, gardens of Yangzhou some building with some " jingwei ". This building is called the " ventilation leakage month " small hall is no exception. In the south of the hall there is a sun stone flat flowers, table on garden south wall, and declared the heap up small leaning against the wall rock, this is the winter hill. Sun stone produced in Anhui, Xuancheng, its color is white as snow,

　　people also call it snow stone. This scenic area, is the winter snow tea stove, side edge. In order to make rockery in snow when there is still snow, will announce on wall rock of South North wall, from the hall looked, Station Hill color is white, like the snow did not disappear. Because the sun stone contains quartz, its color is white, but in the sun shine, as will their at Sunningdale, with some snow theme behind shady, winter hill, visible also mountain home to observe carefully.Sun hill on the east side of the wall, is the park entrance. In order to make the winter means more foot, the gardeners in the wall have regularly arranged 24 round holes, a component of the leaking window picture have a style of one's own. Whenever the wind blow, the entrance is a flute sound hole on, will send out different sounds, like winter northwest wind call, to sound to assist the theme conception. More subtle is, through the rows of air leakage on round, see is the spring bamboo, stalagmite. If friends have no " winter to spring " of the association.[ summary ] garden landscape gardening artVisitors: in the park area planning, Garden owners in accordance with the main tour routes in clockwise direction, layout of the spring, summer, autumn, winter around the rockery stone, novel, fine material, background harmony, tight structure. In these hills theme landscape sequence, seasonal characteristic is the creation, Haruyama is enlightenment, Summerhill is unfolded, Akiyama is the climax, winter hill is the end, like music or write that, with strict rules.Members tourists: garden rockery summed up the so-called " Spring Hill on the metallurgical and such as laughter, summer hill green, such as drop, such as cosmetics Akiyama is clear and winter hill, bleak, such as sleep " and " Spring Hill should travel, summer Shanyi, Akiyama Norito, winter Hill livable " painting theory. There are " appropriate is ", "hold the hill house ", " cloud brush Pavilion ", " live " Autumn Pavilion ", air leakage through Yue Xuan " and other ancient buildings. Four seasons rockery Pavilion in the set, and the ancient and famous trees embellished the meantime, more simple and elegant, deep, magnificent. Some people say: " King Stone four standard wrinkle, thin, transparent, leakage ", it seems a foregone conclusion, but it is generally rock skills, such as " peak of man-made stone, constitute a four-season rockery, garden week tours, like a year, which shows the different special custom constitution; more valuable the spring summer and autumn, winter is not an isolated individual apart, but like nature itself -- highest quality. Although the snow winter scene to still the feeling. But by the spring on the west wall has opened two circular window, Tadami Edaeda bamboo over, and give people a " winter live split spring " the far-reaching artistic conception, the landscape is like a huge picture of the dynamics of structure, harmony.The tourists: " the main landscape has been touring ended. In the tour. ", maybe you and I also issued a heartfelt sigh: Yangzhou Park, it is the garden of the essence of the garden.

揚(yáng)州大明寺英文導(dǎo)游詞 篇6

　　According to legend, emperor yangdi Yang Guang in memory of his father sui wendi monuments, bless Jiang Shanyong solid, our descendants ten thousand generation, in TaiLing created next to the temple. Due to our temple create has the support of the emperor, so was grand and splendid. "Rebellion" after the national strength gradually weak, our temple and other buddhist dojo, with incense, less since Buddha, also doomed to our temple, temple of Buddha all destroyed.

　　Ming hongwu, the qing emperor qianlong and light years, our temple was rebuilt three times and the repair, thrived for many times, is bigger than before, more monks, meter has more than one hundred and eighty mu of land, of the moment, the late qing and early republic, war, bandits, more than our temple temple destroyed, and only three room of hall, six wing and on the second floor of the bell and drum, several monks guard.

　　1949 years later, the temple abbot monk, has more than 20 acres, land temple, Buddha, bell and drum ready, but unfortunately destroyed in the "cultural revolution". Mage advocated by the net day in 1987, under the original to our temple site restoration and reconstruction, July l989 Ursa major, change a temple called "daming monastery", take a big put light, become the government approval to legally buddhist temples. Since then, the local government, village cadres and four sides under the support of people, especially in Hong Kong publishing, holy one, the realization of the mage on the economy vigorously support, more than a decade to build without dropping out, developing very quickly. Solemn holy land of Buddhism has become a considerable scale. Temple covers an area of 12 acres with Ursa now 5 rooms, great hall 5, ZhaiTan between two layers of 14, he was the 3 rooms, three kuan ti temple temple and chanting hall, study hall, store kingle, drum tower, etc, and have electric room, a bathroom, a guest, wing and other supporting facilities.

　　Now daming monastery, have taken on a new look. Here is only 10 li away from the county seat, the transportation is convenient. Monastery in FeiFeng ShanYuan built, commanding, eye shot is open, large south the white snow, and west is west gaps back river, north to look deep famen temple pagoda, the east sui wendi TaiLing relatively. Lush scenery elegant, pleasant climate, flowers and trees. Is a wonderful place, temple central Ursa major iron tip of the roof center for SuiTai mausoleum's top of the east, east illicit affair, namely using theodolite, nor partial silk recommend her. Is this the ancients' masterpiece, deliberately or providence of close, remains unknown, but it makes people wonder, more make people feel mysterious. On the top of the temple in langfang long a towering cooper, dangling, for hundreds of years, despite the wind and rain, fighting, but still flourish, pilgrims and tourists all sigh for the spectacle.

揚(yáng)州大明寺英文導(dǎo)游詞 篇7

　　五代毛文錫《茶譜》中稱“揚(yáng)州禪智寺，隋之故宮，寺旁蜀崗有茶園，其茶甘香，味如蒙頂�！�(蒙頂，是四川峨嵋蒙山之頂，山頂之茶是唐珍品，白居易曾作詩云“揚(yáng)子江中水，蒙山頂上茶”)。當(dāng)時蜀崗茶還作為貢品進(jìn)貢，至今蜀崗有茶樹五百畝，其茶以芽尖鮮嫩，條索緊密，湯色明亮，清香濃重為宇內(nèi)稱道。揚(yáng)州不僅茶葉好，而且講究泡制，首先是水，最好的沖茶水當(dāng)為五泉水。唐代狀元張又新寫《煎茶水記》，說唐代宗時李秀卿出任湖州刺史路經(jīng)維揚(yáng)，逢陸羽，李早聞陸之大名，十分傾慕，相聚甚歡。當(dāng)他們的船泊于揚(yáng)子江邊準(zhǔn)備吃飯時，李秀卿說，“陸君善于別茶天下聞名，而揚(yáng)子江南零水又殊絕，難得今日二妙千載一遇，豈能錯過?”陸羽欣然應(yīng)允，于是李秀卿令謹(jǐn)慎可靠的軍士攜瓶操舟，深入揚(yáng)子江南零取水，陸羽準(zhǔn)備好茶具相候。不一會，水取來了，陸羽以杓揚(yáng)其水，說：“這是揚(yáng)子江中水不假，但不是南零水，而是近岸之水。”軍士說“我劃船深入，而且有百人做證”。陸羽不言語，讓他端起盆，把水倒入另一盆中，倒及一半時，又以杓揚(yáng)之，說“以下都是南零水了”。兵士驚嚇不已，跪地請罪。原來他最初確實(shí)是在南零取的水，可惜近岸時，舟蕩水潑了一半，于是就近以江水加滿。李秀卿和賓客都大為驚嘆，懇請陸羽口授天下之水的優(yōu)劣，陸羽說：揚(yáng)子江江南零水第七，惠山水第二，虎丘水第五，丹陽水第十一，揚(yáng)州大明寺水第十二。陸羽之后的劉伯芻也是位學(xué)識淵博者，把江淮最宜于烹茶的水分為七等，揚(yáng)子江南零水第一，無錫惠山寺石水第二，蘇州虎丘寺石水第三，丹陽縣觀音寺水第四，吳淞江水第六，淮水最下第七�！　�揚(yáng)州蜀崗中峰大明寺水名列第五。北宋歐陽修守?fù)P州時，曾品嘗該泉水，并在井上建“美泉亭”，還撰《大明寺泉水記》，稱贊泉水之美。蘇東坡守?fù)P州時曾記道：“大明寺塔院西廊井與下院蜀井的水，以塔院為勝�！闭媸牵簭膩砻�士能評水，自古高僧愛斗茶。過去此處一直有塔井和下院井之說，明代大明寺僧滄溟曾掘地得井，嘉靖中葉，巡鹽御史徐九皋書“第五泉”三字，青石紅字，字形豐腴壯麗，人稱此為下院井。水島上一井，是乾隆二年汪應(yīng)庚開鑿山池種蓮花而得，并于井上建環(huán)亭，著名書法家，吏部王澍書“天下第五泉”。

　　好了，各位游客朋友，我的講解到此結(jié)束。祝愿大家游玩愉快.謝謝大家!

揚(yáng)州大明寺英文導(dǎo)游詞 篇8

　　各位游客：我們現(xiàn)在去參觀大明寺。一聽到大明寺這個名字，人們一定會認(rèn)為它是一個單純的佛教寺廟，其實(shí)不然，大明寺是國內(nèi)罕見的一處集園林風(fēng)光、文物古跡和宗教建筑于一體的游覽勝地。

　　大明寺位于揚(yáng)州城區(qū)西北郊蜀岡風(fēng)景區(qū)的中峰，從停車場到寺廟門口有一小段路程，讓我們沿著這條平緩的石坡拾級而上，在這段時間里我先簡單地介紹一下大明寺的概況：大明寺始建于南朝宋孝武帝大明年間，故稱“大明寺”。后來乾隆帝巡游揚(yáng)州，見“大明”兩字，很不高興，便親筆將“大明寺”改成“法凈寺”。直至1980年，為迎接鑒真大師像從日本回?fù)P州探親，又復(fù)名“大明寺”。

　　各位游客：現(xiàn)在出現(xiàn)在我們面前的是一座莊重典雅的牌樓，正面橫匾上篆刻著“棲靈遺址”4個字。再看背面有篆書“豐樂名區(qū)”4字，這是因過去這里屬大儀鄉(xiāng)豐樂區(qū)。

　　牌樓東側(cè)的墻上，石刻“淮東第一觀”，這個“觀”可不是道教的觀，這是北宋詩人秦少游的詩句，是對這里的贊美。西側(cè)的墻上有“天下第五泉”，全國號稱第一的可多了，但像這么說自己是第五的倒不多見。牌樓前兩只石獅按皇家御用規(guī)格雕刻，說明大明寺的赫赫身份——皇上行宮舊址。

　　游客們：同一般寺廟有所不同的是大明寺的山門殿同時也兼作“天王殿”。請大家進(jìn)殿內(nèi)參觀，進(jìn)門首先看到正面供奉著彌勒佛坐像，兩側(cè)有一副對聯(lián)：“大腹能容，容天下難容之事;慈顏常笑，笑世間可笑之人。”此聯(lián)為明太祖朱元璋所撰。彌勒的后面站像是護(hù)法神韋馱。在大殿的東西兩側(cè)排列著四大天王。

揚(yáng)州大明寺英文導(dǎo)游詞 篇9

　　揚(yáng)州人愛喝茶。喝茶先得種茶。揚(yáng)州種茶歷史悠久。

　　五代毛文錫《茶譜》中稱揚(yáng)州禪智寺，隋之故宮，寺旁蜀崗有茶園，其茶甘香，味如蒙頂。(蒙頂，是四川峨嵋蒙山之頂，山頂之茶是唐珍品，白居易曾作詩云揚(yáng)子江中水，蒙山頂上茶)。當(dāng)時蜀崗茶還作為貢品進(jìn)貢，至今蜀崗有茶樹五百畝，其茶以芽尖鮮嫩，條索緊密，湯色明亮，清香濃重為宇內(nèi)稱道。揚(yáng)州不僅茶葉好，而且講究泡制，首先是水，最好的沖茶水當(dāng)為五泉水。唐代狀元張又新寫《煎茶水記》，說唐代宗時李秀卿出任湖州刺史路經(jīng)維揚(yáng)，逢陸羽，李早聞陸之大名，十分傾慕，相聚甚歡。當(dāng)他們的船泊于揚(yáng)子江邊準(zhǔn)備吃飯時，李秀卿說，陸君善于別茶天下聞名，而揚(yáng)子江南零水又殊絕，難得今日二妙千載一遇，豈能錯過?陸羽欣然應(yīng)允，于是李秀卿令謹(jǐn)慎可靠的軍士攜瓶操舟，深入揚(yáng)子江南零取水，陸羽準(zhǔn)備好茶具相候。不一會，水取來了，陸羽以杓揚(yáng)其水，說：這是揚(yáng)子江中水不假，但不是南零水，而是近岸之水。軍士說我劃船深入，而且有百人做證。陸羽不言語，讓他端起盆，把水倒入另一盆中，倒及一半時，又以杓揚(yáng)之，說以下都是南零水了。兵士驚嚇不已，跪地請罪。原來他最初確實(shí)是在南零取的水，可惜近岸時，舟蕩水潑了一半，于是就近以江水加滿。李秀卿和賓客都大為驚嘆，懇請陸羽口授天下之水的優(yōu)劣，陸羽說：揚(yáng)子江江南零水第七，惠山水第二，虎丘水第五，丹陽水第十一，揚(yáng)州大明寺水第十二。陸羽之后的劉伯芻也是位學(xué)識淵博者，把江淮最宜于烹茶的水分為七等，揚(yáng)子江南零水第一，無錫惠山寺石水第二，蘇州虎丘寺石水第三，丹陽縣觀音寺水第四，吳淞江水第六，淮水最下第七。揚(yáng)州蜀崗中峰大明寺水名列第五。北宋歐陽修守?fù)P州時，曾品嘗該泉水，并在井上建美泉亭，還撰《大明寺泉水記》，稱贊泉水之美。蘇東坡守?fù)P州時曾記道：大明寺塔院西廊井與下院蜀井的水，以塔院為勝。真是：從來名士能評水，自古高僧愛斗茶。過去此處一直有塔井和下院井之說，明代大明寺僧滄溟曾掘地得井，嘉靖中葉，巡鹽御史徐九皋書第五泉三字，青石紅字，字形豐腴壯麗，人稱此為下院井。水島上一井，是乾隆二年汪應(yīng)庚開鑿山池種蓮花而得，并于井上建環(huán)亭，著名書法家，吏部王澍書天下第五泉。

揚(yáng)州大明寺英文導(dǎo)游詞 篇10

　　紀(jì)念碑是梁思成一夜之間設(shè)計(jì)而成的，他設(shè)計(jì)成功后，高興地告訴陳從周教授，說是我國傳統(tǒng)的紀(jì)念碑以豎碑為多，碑面光滑，天花飾邊框，而鑒真紀(jì)念碑采用橫式，周圍邊框突出，中間陰文鐫字，正面為郭沫若題唐鑒真大和尚紀(jì)念碑，背面刻趙樸初在紀(jì)念堂奠基典禮上寫的文章。這就打破傳統(tǒng)格局，在傳統(tǒng)基礎(chǔ)上創(chuàng)新，有了時代感。底座的花飾采用蓮花座作底，蓮花座托碑，因蓮花獨(dú)具神圣，出污泥而不染，濯清漣而不妖，中空外直，不枝不蔓，且蓮的絲長(思長)，象征佛教思想天下眾生，所以蓮花一直成為佛教的象征。蓮花座之上有卷葉草為主題的紋樣花飾，原來梁思成在快設(shè)計(jì)完畢時感到唐這個字不好體現(xiàn)，陳從周立刻提議用該草為紋飾，因其是唐朝特有的草，以象征鑒真生活的年代。正堂完全仿照日本招提寺主體建筑金堂樣式，只是型制由七楹變?yōu)槲彘�，金堂是鑒真當(dāng)年親自設(shè)計(jì)，保持了中國盛唐的建筑風(fēng)格，又揉和了日本當(dāng)時建筑的特點(diǎn)，現(xiàn)在紀(jì)念堂又仿照金堂，其用意當(dāng)然是體現(xiàn)中日文化互相交融的特點(diǎn)。

　　紀(jì)念堂座北朝南，面闊五間，進(jìn)深四間，四周高大的臺基上粗可兩人合抱的檐柱，柱為腰鼓狀，柱頭斗拱三重，線條渾圓飛動，正殿中央坐像為鑒真干漆夾像，是我市雕塑藝術(shù)家劉豫按照日本招提寺模大和尚之影而造，結(jié)跏趺坐，合閉雙目，神態(tài)安祥。殿前石燈籠是鑒真大師象回故里時，現(xiàn)招提寺住持森木孝順長老所贈，已經(jīng)十多年，長明不滅，站在燈前，不由使我們想起郭沫若先生對鑒真的贊譽(yù)：鑒真盲目航東海，一片精誠照太清。舍己為人傳道藝，唐風(fēng)洋溢奈良城。

　　平山堂

　　平山堂是游目騁懷的好地方。堂前古藤錯節(jié)，芭蕉肥美，通堂式的敞廳之上，平山堂三個大字的匾額高懸，這是名聞遐邇的宋代著名政治家、文學(xué)家歐陽修貶謫揚(yáng)州太守時所建。可敬的是歐公不為世俗所羈，一到揚(yáng)州，就愛上了蜀崗，于是在此建堂。史載，每到暑天，公余之暇，他常攜朋友來此飲酒賦詩，他們飲酒方式頗為特別，常叫從人去不遠(yuǎn)處的邵伯湖取荷花千余朵，分插百許盆，放在客人之間，然后讓歌取一花傳客，依次摘其瓣，誰輪到最后一片則飲酒一杯，賦詩一首，往往到夜，載月而歸，這就是當(dāng)時的擊鼓傳花。如今懸在堂上的坐花載月、風(fēng)流宛在的匾額正是追懷歐公的軼事歐陽修最愛蓮花，其后調(diào)任安徽阜陽，到任第二天，他就來到該城的西湖之濱，見湖面開闊，但雜草叢生，于是遍植瑞蓮和黃楊，使西湖頓改舊觀，夏日時接天蓮葉，映日荷花，于是他寫詩道：菡萏香清畫舸浮，使君不復(fù)憶揚(yáng)州。都將二十四橋月，換得西湖十頃秋�？梢娝�是按照揚(yáng)州瘦西湖的景致安排阜陽的山水。堂前朱漆紅柱上的楹聯(lián)：過江諸山到此堂下，太守之宴與眾賓歡，是清太守伊秉綬所作，上聯(lián)以山喻人，顯現(xiàn)當(dāng)年高朋慕名而至，談古論今的盛景;下聯(lián)借歐公《醉翁亭記》中句，表現(xiàn)歐公無法施展抱負(fù)的郁悶和樂觀自適的落宕情懷。造句既佳，書法古樸，為平山堂楹聯(lián)之冠。

揚(yáng)州大明寺英文導(dǎo)游詞 篇11

　　揚(yáng)州大明寺位于江蘇省揚(yáng)州市蜀岡中峰，唐天寶元年(742年)，名僧鑒真東渡日本前，即在此傳經(jīng)授戒，該寺因以名聞天下。 大明寺及其附屬建筑，因其集佛教廟宇、文物古跡和園林風(fēng)光于一體而歷代享有盛名，是一處歷史文化內(nèi)涵十分豐富的民族文化寶藏。 千年古剎，歷經(jīng)劫難，終獲新生。隋朝仁壽元年(620xx年)，皇帝楊堅(jiān)為慶賀其生日，下詔于全國建塔30座，以供養(yǎng)佛骨，該寺建“棲靈塔”，塔高九層，宏偉壯觀，被譽(yù)為“中國之尤峻特者”，故寺又稱“棲靈寺”。

　　唐朝鑒真法師任大明寺住持，使大明寺成為中日佛教文物關(guān)系史上的重要古剎。唐會昌三年(843年)，九層棲靈塔遭大火焚毀。后經(jīng)僧人募化重建，但屢有圮廢。 北宋慶歷年間，歐陽修任揚(yáng)州太守時建平山堂。明萬歷年間，揚(yáng)州知府吳秀重建大明寺，崇禎十二年漕御史楊仁愿再次重修。清康乾盛世，大明寺擴(kuò)建為揚(yáng)州八大名剎之首。清乾隆三十年(1765年)，乾隆巡游揚(yáng)州，改題“法凈寺”。然而咸豐三年(1853年)，寺廟又毀于太平軍兵燹。此后，大明寺幾經(jīng)修建，規(guī)模漸大�，F(xiàn) 寺為清同治年間兩準(zhǔn)鹽運(yùn)使方浚頤建。

　　1949年后以后，人民政府認(rèn)真貫徹落實(shí)宗教信仰自由政策，多次整修擴(kuò)建這一南朝古剎。1958年，大明寺被列為江蘇省保護(hù)單位。 “文化大革命”時期，“紅衛(wèi)兵”以“破四舊”為名，要砸爛寺廟內(nèi)佛像。周恩來緊急電諭，命令堅(jiān)決保護(hù)大明寺古跡。地方政府及時封閉了寺廟，使古剎幸免于難。1979年，寺廟全面維修，佛像貼金，大明寺煥然一新。1980年，為迎接鑒真大師回國巡展，復(fù)名“大明寺”。

揚(yáng)州大明寺英文導(dǎo)游詞 篇12

　　平山堂是游目騁懷的好地方。堂前古藤錯節(jié)，芭蕉肥美，通堂式的敞廳之上，“平山堂”三個大字的匾額高懸，這是名聞遐邇的宋代著名政治家、文學(xué)家歐陽修貶謫揚(yáng)州太守時所建�？删吹氖菤W公不為世俗所羈，一到揚(yáng)州，就愛上了蜀崗，于是在此建堂。史載，每到暑天，公余之暇，他常攜朋友來此飲酒賦詩，他們飲酒方式頗為特別，常叫從人去不遠(yuǎn)處的邵伯湖取荷花千余朵，分插百許盆，放在客人之間，然后讓歌取一花傳客，依次摘其瓣，誰輪到最后一片則飲酒一杯，賦詩一首，往往到夜，載月而歸，這就是當(dāng)時的擊鼓傳花。如今懸在堂上的“坐花載月”、“風(fēng)流宛在”的匾額正是追懷歐公的軼事。

　　歐陽修最愛蓮花，其后調(diào)任安徽阜陽，到任第二天，他就來到該城的西湖之濱，見湖面開闊，但雜草叢生，于是遍植瑞蓮和黃楊，使西湖頓改舊觀，夏日時接天蓮葉，映日荷花，于是他寫詩道：“菡萏香清畫舸浮，使君不復(fù)憶揚(yáng)州。都將二十四橋月，換得西湖十頃秋�！笨梢娝�是按照揚(yáng)州瘦西湖的景致安排阜陽的山水。堂前朱漆紅柱上的楹聯(lián)：“過江諸山到此堂下，太守之宴與眾賓歡”，是清太守伊秉綬所作，上聯(lián)以山喻人，顯現(xiàn)當(dāng)年高朋慕名而至，談古論今的盛景;下聯(lián)借歐公《醉翁亭記》中句，表現(xiàn)歐公無法施展抱負(fù)的郁悶和樂觀自適的落宕情懷。造句既佳，書法古樸，為平山堂楹聯(lián)之冠。

揚(yáng)州大明寺英文導(dǎo)游詞 篇13

　　揚(yáng)州鑒真紀(jì)念堂是為紀(jì)念唐朝律學(xué)高僧鑒真而建。鑒真是當(dāng)時淮南地區(qū)極有名望的佛教首領(lǐng)，他拜唐代律宗祖師道岸為師，受請東渡日本傳法，于奈良東大寺設(shè)壇傳戒，又創(chuàng)建唐招提寺，成為日本律宗初祖。鑒真是友好使者，他曾六次東渡，歷時十年，雖雙目失明而矢志不渝，在日十年不僅辛勤傳法，而且把唐代繪畫、書法、雕塑、醫(yī)藥、工藝、印刷、建筑等成就的文化帶至日本，實(shí)際上是一僧團(tuán)形式的文化代表團(tuán)。他使魏晉以來中日兩國人民互相友好的夙愿和以圓滿的實(shí)現(xiàn)。1963年鑒真圓寂1200周年，中日雙方商定，舉行隆重的紀(jì)念儀式，我佛教協(xié)會主席趙樸初和日本佛教首領(lǐng)大谷瑩潤分別代表兩國鑒真紀(jì)念委員會，商定在此建造紀(jì)念堂，1973年動工，1974年竣工。

　　紀(jì)念堂由我國著名建筑專家梁思成先生設(shè)計(jì)，他接受任務(wù)后專程赴日，參觀奈良唐招提寺和日本其他一些古建筑，回國后，又對我唐代廟宇建造風(fēng)格進(jìn)行研究，精心設(shè)計(jì)這座紀(jì)念堂，體現(xiàn)了1963年中日兩國商定的精神：不僅從意義上，而且建筑物本身也要成為中日友好的象征。紀(jì)念堂分為兩組，一組為四松堂構(gòu)成的清式四合院，南為紀(jì)念館，北為門廳，由游廊周接，天井內(nèi)有四棵古松，廊懸云板、木魚，精舍巧建，清幽雅潔。另一組為仿唐式四合院，由紀(jì)念碑亭、紀(jì)念堂，再由超手游廊將兩建筑周接，園內(nèi)植佳蘭芳卉，其中櫻花為1980年鑒真大師像回故里探親時，日本奈良唐招提寺森本孝順長老所贈。這兩組紀(jì)念堂一為清式，一為唐式，分之為二，但同處一條中軸線上，又合之為一。

揚(yáng)州大明寺英文導(dǎo)游詞 篇14

　　大明寺位于揚(yáng)州瘦西湖西北角的蜀岡中峰上，因始建于南朝宋孝武帝大明年間(公元457-464年)而得名，現(xiàn)在看到的寺是清同治年間建的。唐代名僧鑒真東渡日本前，即在大明寺傳經(jīng)授戒，該寺因此出名。

　　整個大明寺分三個部分，中部是主體寺廟建筑，東部是棲靈塔，西部是園林式的后花園——西園。按中部-東部-西部的順序即可游覽全大明寺。

　　沿著舒緩的臺階爬上山——山不高，海拔才28米，即來到大明寺的正門。山路兩邊有很多出售香火的小販，不要買，外面的香是不準(zhǔn)帶入寺內(nèi)的。請香在寺內(nèi)，60元起，比較貴，你可以不燒香只拜一拜。

　　景區(qū)中部的主體寺廟建筑沿南北走向分三路。中軸線上從南到北依次是牌樓、同時扮演著天王殿角色的山門、大雄寶殿。西路上主要看歐陽修，南邊是歐陽修任揚(yáng)州太守時建的平山堂，后來蘇東坡任揚(yáng)州太守時，為紀(jì)念歐陽修在平山堂后建造了谷林堂，北邊是歐陽祠。東路南邊是方丈室平遠(yuǎn)樓，北邊是鑒真紀(jì)念堂，鑒真紀(jì)念堂東還有藏經(jīng)樓。

　　其中鑒真紀(jì)念堂是大明寺最重要的建筑。鑒真曾六次東渡，為日本帶去了中國的佛教與文化，在日本奈良主持建造唐招提寺并最終圓寂于此寺，鑒真紀(jì)念堂于20世紀(jì)6、70年代建造時即模仿唐招提寺的樣子。紀(jì)念堂前碑亭里立著刻有郭沫若題寫的“唐鑒真大和尚紀(jì)念碑”漢白玉碑。院子的正當(dāng)中有一個石燈籠，為日本唐招提寺長老所送，與唐招提寺中的另一個石燈籠是一對。紀(jì)念堂內(nèi)供奉著楠木做的鑒真坐像，仿唐招提寺里鑒真像，是他圓寂時的模樣。紀(jì)念堂對面原來的晴空閣現(xiàn)為鑒真史料館，可以從圖文介紹中了解到鑒真的事跡。

　　景區(qū)東部的棲靈塔，原是隋朝皇帝楊堅(jiān)為慶賀生日而建，現(xiàn)在看到的塔是按照隋朝的塔復(fù)原重建的。塔高9層，里面供奉著舍利子和一尊楠木佛塔。爬到塔頂則可俯看整個大明寺，遠(yuǎn)眺瘦西湖與揚(yáng)州城景色。棲靈塔的東、西兩側(cè)分別為鐘樓和鼓樓，塔北的臥佛殿能看到來自緬甸的玉佛。

　　景區(qū)西部的后花園西園，因與乾隆下江南有關(guān)，又叫御園，園中和所有江南園林一樣，假山、亭臺樓閣林立，正中一片湖水是放生池。湖東有乾隆御碑亭，立著三塊乾隆御碑。湖中有天下第五泉，這個“第五”是唐代《煎茶水記》的作者張又新評的。乾隆御碑往南走一點(diǎn)，即能看到“第五泉”石碑和一口古井。

揚(yáng)州大明寺英文導(dǎo)游詞 篇15

　　各位游客大家好!

　　歡迎您來江蘇大明寺游覽，我是導(dǎo)游員小萌。今天有幸陪同大家游覽江蘇大明寺，共度美好時光，我感到十分榮幸。

　　大明寺位于揚(yáng)州西北郊的蜀岡之上。它既是一座佛叫廟宇，也是一方風(fēng)景名勝，由大雄寶殿、平遠(yuǎn)樓、平山堂、御園、鑒真紀(jì)念堂、棲靈塔、天下第五泉等組成。

　　大明寺殿內(nèi)迎面坐著釋迦牟尼等三尊大佛;背面為海島，上有觀音腳踏鰲頭的立像。殿內(nèi)東西兩側(cè)分列著十八羅漢，這里常年香煙繚繞，經(jīng)聲不斷，每年元旦前夕，常有日本客人來此撞鐘，以求幸福。

　　棲靈塔

　　西隋朝時，隋文帝楊堅(jiān)篤信佛教，仁壽元年(601)他過生日，曾下詔在全國建立三十座供養(yǎng)佛舍利的塔，揚(yáng)州棲靈塔，便是其中之一，唐代大詩人李白曾登臨此塔，贊嘆道：“寶塔凌蒼蒼，登攀覽四荒”，稱贊寶塔氣勢磅礴。

　　白居易、劉禹錫同游該塔，兩人同齡，都是55歲的人了，但精神很好，興致很高，在揚(yáng)州玩了半個月，登棲靈塔是他們這次游覽的高潮，白居易寫詩道：“半月騰騰在廣陵，何樓何塔不同登。共憐筋力尤堪任，上到棲靈第九層”。劉禹錫寫詩道：“步步相攜不覺難，九層云外倚闌干。忽然笑語半天上，無數(shù)游人舉眼看”。

　　他們是以登上棲靈塔為自豪的，現(xiàn)在該塔修復(fù)，塔身方形，總高度為70米，共9層。塔為仿唐式塔，東西南北每面四柱三間，一門二窗，平座腰檐，出檐深遠(yuǎn)，屋面平坡，腰鼓形柱，直欞形窗。塔雄踞蜀崗之上，氣勢雄偉，古樸典雅，遠(yuǎn)觀似孤峰聳秀，矗入云霄;登臨則眼界頓開，胸襟曠達(dá)。